Ask The Popcorn Man

REMEMBER WHEN ON social occasions you responded with lightning quick accuracy to the question “What do you do?" You sat easily with family and friends in a circle of equality. That was then. Things have changed. Imagine. You are either unemployed or underemployed but you have memories of "gainful employment." Now you are increasingly angered by the embarrassing question, "...and what do you do?" The circle of equality now seems distorted by your presence. You feel unproductive and unacceptable. "All they need are good jobs," a friend of mine once bellowed. “Work projects - that would improve their images, get them

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Who Do You Say I Am

"WHAT ARE THEY saying about me? What do you think about me?" Everybody has asked these questions but when Jesus of Nazareth posed them to his friends at Caesarea-Philippi, an ancient Roman cosmopolitan city on the edge of the Sea of Galilee, he started a discussion that continues to baffle, enrage and inspire people two millennia later. I have always wondered if these were real or trick questions. Was Jesus cornering Peter into giving the right dogmatic answer, later to be included in sacred writings, or was this an open question addressed to all people? I don't want

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Resurrection: Beyond Ghosts and Ghouls

MORE THAN A fact or doctrine, the resurrection of Jesus of Nazareth embodies personal and historical hope. While reading a variety of viewpoints on the resurrection, I have been alternatively confused, comforted, restored and unexpectedly devastated by this theme. Internally and subjectively the resurrection is an encounter with the epicenter of meaning and significance. Without a living encounter and reliance on the resurrection of Jesus of Nazareth, spirituality amounts to little more than armchair speculation. This strikes at the root of my fears because my intellect hesitates to believe that a person whose bodily functions had ceased, whose tether to

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Who Am I?

As is my obsession, I read enormous selections, and some whole treatments of who Jesus could possibly be culturally, theologically and historically. There were loads of interesting but mostly disappointingly partial treatments. Nothing gave me anything like the assurance I needed to take the step toward saying who Jesus is for me.

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Traintalk: Am I a Tourist or a Pilgrim?

THE LAST FIVE years have been comfortable. THE LAST FIVE Admitting this comes hard for someone with my intensity. An amiable life conjures images of being lazy, being part of a bovine collective, lulled asleep by consumerism and the mind-numbing drone of what my grandfather called “the idiot box” — the family TV set. I laugh as I write this staring at recent additions to that idiot box: a DVD player, a VCR, and Digital Surround Sound. That little distraction that once graced the center of the living room has taken over. My so-called room of living has evolved

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An Interview with Richard Geldard

My approach to Emerson has always been to take him seriously, to ask myself, "What if he is actually serious? What if he actually means what he says?" Too often, Emerson is read as metaphor and not as reality. In this case, he is asking why it is that we who are alive today must depend upon the past for our revelations [read spiritual truth]? The "past" in this case is embodied in institutionalized religion. Why do we have to assume that God spoke to human beings once (the burning bush, etc.) but then became silent? Why don't we

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Hippies, Hindus, and Trancendentalists

The title I have chosen for a discussion of Emerson's essay, The Transcendentalist, comes from a similar title by Bob Larsen: Hippies, Hindus and Rock and Roll. In his book, Larsen tries to set up nefarious connections between the occultic and pagan world of deepest darkest Africa and India. His thesis is that because rock and roll has a connection to these cultures of paganism it participates in their demonic underpinnings. The reason I chose to parody his title is not only to get some secret revenge on Larsen, who is so obviously racist and simplistic, but also because

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Jesus' Authority in Luke

Luke 5 begins at the Lake of Gennesaret where Jesus enters a fishing boat from which to better speak to the crowds and a miracle follows. We began our Wednesday night considering the symbolic nature of the lake — an uncontrollable space where in this story human endeavor is tested to reveal that God is in control. We were reminded that still waters run deep, but equally likely is that beneath a calm surface an expansive unknown may be roiling. Simon's boat was on the water, much like we create constructs to keep the depths at bay. But our constructions

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Jesus' Ethics of Compassion in Luke

Luke 7, and its stories of Jesus' healing of the Centurion's servant and raising the widow's son, illustrate the ethic of compassion taught by Jesus in the previous chapter. Luke shows that Jesus doesn't buy into religious sensibilities; he lives by a different ethic, crossing barriers and pushing limits because he's listening to the voice of God. The Centurion's Story — Jesus Went with Them The Centurion's story illustrates how far Jesus will go in doing good. Appointed by Rome to oversee 80 to 100 soldiers, the Centurion was also a friend of the Jews as a benefactor of the

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Luke and the Plan of God

Luke is a Gospel of Reassurance. It describesthe suffering of discipleship, that Christ is forming us, that we are called to be witnesses of redemption and forgiveness to the world and that we are called to participate, through listening to the Spirit, in the creation of the Kingdom. On Wednesday we began our look at the book of Luke, our focus for 2007. Luke is the best book for learning about discipleship and learning how to live in community. There are a number of different sources that will inform our study including commentaries from Darrell L. Bock (The NIV Application

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