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by Lyle Penner
"MR. GOA, I presume?"
He smiled and warmly shook my hand. Right away I felt assured
that meeting David Goa was going to be an enhancing experience.
As curator of the "Anno Domini" exhibition, Goa was
in charge of this massive undertaking that strived to interpret
the cultural heritage of the most revered and multi-faceted individual
in Western culture, Jesus of Nazareth! Can you imagine the responsibility
and challenges inherent in such a task?
Yet he seemed to be taking it all in stride. Of medium height
and build, Goa looked early 60-ish, and wore a mountain man-type
vest partially obscured by a flowing, white beard that came to
a point half-way down his chest. His eyes were large and blue;
they radiated a sense of acute perception. After talking with
him on the exhibition floor, over two lunches at the cafeteria,
and back at his home over wine, cheese and cold pizza, it seemed
clear that Goa was comfortable living in his own skin. It was
hard not to like his non-conformist style.
He also appeared to be an urban, intellectual monk, if there is
such a thing. I say "monkish" in that he seemed more
at home in the monastic ideas of the early Church Fathers than,
for example, in the world of modern psychology or today's high-tech
digital lifestyle. I don't imagine viewing HBO's "The Sopranos"
would rate a flicker on his radar screen! Deeply reflective and
articulate, a curious philosophical concept of some kind seemed
not too far from his mind. Although fascinated by the rich themes
that Anno Domini sought to explore (inspired by reading Jaroslav
Pelikan's Jesus Through the Centuries), it seemed also
clear that his element was among people.
Goa was constantly talking to visitors and friends, guiding students
around, interested in their take on the exhibition. He was adept
at networking people, making sure those of similar interests would
meet each other. What was his core purpose?
After Cal, Linda and I shared with him the story of our "alternative"
Watershed Community over the past nine years, and our renewed
interest in Christology after a period of skepticism, Goa seemed
encouraged to find others that were struggling to find an authentic
Christian spirituality outside the usual conventions. He responded:
"Over the past century, liberal modernism and fundamentalism
have been locked together in a codependent relationship. They
need each other to exist, but neither side have been asking very
interesting questions."
Goa himself must have gone through a rationalist phase and is
now well into a deep spiritual awakening. Perhaps that's why he's
mostly resourced by an Eastern Orthodox monastery in British Columbia
who have a love and respect for Christian iconography. And that's
why Jesus-of-Nazareth inspired art has become so important. Art
flows over us and meets us at a non-rational (or trans-rational)
place, feeding our individual and collective spirits. To Goa,
rationalist answers from fundamentalism on the right, or even
from the Jesus Seminar scholars on the left, don't satisfy his
craving for a deep, holistic spirituality.
After all, he said, people are often better than their ideological
beliefs. For instance, he said that in meeting people of conservative
persuasions, he shuns arguments about the historicity of biblical
events, and tries to elicit the evocations of faith that come
when reading, for example, the mysterious Raising of Lazarus story.
He added that he'd much rather talk to a person who prays than
a rationalist academic.
Although Watershed's study in the Jesus Seminar scholars is still
ongoing and may prove more fruitful than David Goa himself would
want to admit, Cal, Linda and I found a distinctive connection
with him. We whole-heartedly concurred that the intentional life
of the Spirit is one that we can't control, that it contains mysterious
elements - particularly as we face our human limitations - and
that the symbol of the Risen Christ is a liberating beacon of
hope in our uncertain lives.

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![[Exhibition Curator David Goa]](../IMAGES/davidgoatn1.jpg)
Exhibition Curator
David Goa
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![[Christ the King]](../IMAGES/christthekingTN1.jpg)
"Christ the King"
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"Resurrection: Rejoicing"
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